All admit that we, as well as Adam and Eve, are all human. But there are three ways of coming into being:1) born of man and woman (us) 2) born of man but not woman (Eve) 3) born of neither man nor woman (Adam). it leaves us with a Jesus who is half-and-between, neither fully divine nor yet fully human" ( The British Weekly, Jan/Feb, 1963).īarclay believed that unless you are born of both man and woman, you are not truly human. The supreme problem of the doctrine of the virgin birth is that. we can no longer hold to his full manhood and his full humanity. If the virgin birth is a literal fact, then the conclusion is quite inescapable that Jesus came into the world in a way that is different from that in which every other man comes into the world, and that. "The great difficulty is its impact upon the belief in the incarnation. William Barclay evidently believed that it did, and therefore rejected it: God the Son did not cease to be God when he became a man.Ĥ) The virgin birth does not entail a reduction or denial of the humanity of Christ. There was not in the virgin birth a transformation of deity into humanity, as if to suggest that the second person of the Trinity has been transmuted into a man. The virgin birth is only the beginning of the God-man, Jesus.ģ) The virgin birth does not entail a reduction or denial of the deity of Christ. The Son of God was eternally pre-existent (cf. We either believe the virgin birth or not based upon our belief in the reality of the supernatural and the integrity of Scripture.Ģ) The virgin birth was not the beginning of the Son of God. By this I mean it was not the sort of miracle that was subject to empirical investigation and proof (as were, for example, the resurrection and the healing of Acts 3-4). Let’s conclude our discussion of the virgin conception of Jesus Christ with ten important observations.ġ) The virgin birth was not a demonstrable event.
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